Activism

Writers Rebellion

Upon researching for my ‘Handmaids Assemble’ blog piece, I came across the ‘Writers Rebel podcast’ on Spotify (which can be found here). It begins following the Writers Marathon in Trafalgar Square, which took place on the 11th October 2019 – an event in which writers and creatives came together, each reading their own writing or other’s pieces, all of which addressed the climate emergency, the environment and/or the importance of climate activism.

Salena Godden’s piece ‘Call to Action’, one of the first readings on the podcast, is a piece which stood out to me, creatively calling for support. This is just a small section of her poem, the full version however can be heard on Spotify (see below).

For me, an interesting part is the section in which she calls out for power of a new generation – to speak out about climate and the reality of it.

This poem is outstanding and I definitely recommend you watch/listen to the passion these writers put into their activism; artwork and desire for change.

She proposes the next generation of writers should write something new – ‘a better ending’ which is nothing like the disastrous results shown by Orwell, Huxley and Atwood in 1984, A Brave New World and The Handmaid’s Tale.

After listening to her poem, you will definitely feel awoken – that climate is something which will effect every aspect of humanity, including the arts, and writers should be speaking about the devastating reality and repercussions that will annihilate if a change isn’t made soon.

The Writers Rebellion calls for a fiction which appeals to the masses, Godden definitely introduces this revolutionary thinking of XR Writers.

And finally to conclude, one of my favourite sections from the piece:

‘I don’t want this world to continue to be a terrible nightmare, a blood awful adaptation of 1984, A Brave New World and The Handmaid’s Tale, rolled into one, but with a really badly written script and a cast with bad hair and shit makeup’

Uncategorized

Carrie the Musical

Carrie.

Yes, that Stephen King novel with pig’s blood, periods and piety was made into a musical. In 1988, Stratford-Upon-Avon saw the arrival of ‘Carrie the Musical’, it then briefly travelled to Broadway. However, the US run was so abysmal, it closed three days later. This has been labelled one of the biggest ‘flops’ within Musical Theatre History.

Carrie: The Musical

Stereotypically, musical theatre speaks colour, vibrancy and lively action, thus immediately proposing a challenging combination, when married to the darkness of horror. Of course, over the past few decades, productions such as ‘Phantom of the Opera’, ‘Sweeney Todd’ and ‘Heathers: The Musical’ have been on stage and screen, still retaining this fear factor…

What makes Carrie so distinct is that it tackles severe psychological torment, situations of isolation and religious indoctrination – and it is debatable whether the musical is a suitable mode of interpretation.

In Theatrical Works, it suggests that ‘theatre deals in conflict, sometimes using subject matter that can make some feel uncomfortable’ and possibly, the musical format aids a communal understanding of privatised, taboo-like themes – such as King’s exploration of menstruation, which leaves both the characters and audience feeling uncomfortable. Musicals can showcase realism and femininity, as well as the shocking distinctiveness of Carrie’s life and worldly understanding.

Significantly, the ‘acting, dance and songs’ can create a comfortable, more relaxed viewing – although possibly through adaptation can lessen the severity and fear of watching – although, without a doubt, these elements can illuminate the emotion within individual characters. Aspects such as solo vocal performances and soliloquies, can capture the immediacy of emotions – and, illustrate the mentality of the characters convincingly. 

For an audience or reader, I think grasping a visual understanding is essential. Carrie is flooded with effective and identifiable horror tropes which can easily be transferred on stage – tropes such as the use of blood or the darkness of her environment. However, I believe what let down the first productions of ‘Carrie the Musical’ was the ignoring of the complex plots and psychologies, the visual effects and the overly animated essence. 

In a review of the original 1988 production, it stated that the iconic blood, dumped over the main character, resembled ‘strawberry ice cream’ and was unrealistic. The fact the production didn’t make predominant use of the key horror tropes identified within the novel, lessens the intensity of the plot and the gore is removed entirely by the theatricality of song and dance. 

If you compare the image of the musical (first image), with the classic novel cover (second image), you can clearly see that the overacting and dessert-like blood shows a heavily dramatised reaction – possibly, not a reaction of something that will cause destruction. Whereas the cover is intense – the eyes staring at you – and is definitely not something you want to see before bed.

‘Carrie the Musical’ definitely had the potential. In recent years, theatre really allows the presentation of anything and everything – and it’s a huge shame, the production didn’t delve into the psychological understanding of the novel and use theatre to capture human psyche – instead it focused on Carrie White’s classmates and belittled one of the most shocking scenes in horror fiction, by making Carrie resemble a dessert.

The full ‘cast-recording’ faux pas, of the musical, can be found here. Discretion is definitely advised.

Reviews

Edward II by Christopher Marlowe at the Sam Wanamaker Playhouse

A few months ago,  I saw Edward II written by Christopher Marlowe, performed in the Sam Wanamaker Playhouse (a smaller playhouse off of The Globe) – a small and intimate playhouse that is lit by candlelight, with both seating and standing areas, creating a dark and sinister environment.

Before watching this performance, I had only read Dr. Faustus by Marlowe, not fully understanding the meticulous craftsmanship of the piece as I tend to favour Shakespeare and his comedies, rather than a piece of drama relating to serious, psychological issues. Yet, this play, which I had not heard of, included song, soliloquy, taboo subjects, and comic aspects.

Edward II is a story about the King and his companion, Gaveston who are suggested to be lovers, particularly in this production. The King and Gaveston desire to be with one another yet noble men, the church and Isabella, the Queen, dislike how low down the social ladder Gaveston is. This play explores homosexuality, nobility, religion and social class to portray loyalty, tradition and self-interest within each characters. If I’m honest, there were some points where I had no idea what was happening, that is not to say the piece was full of adrenaline. We watched the play from the upper gallery – we paid £5 for our tickets and watched the entire play standing. The aching legs may put people off, but standing allowed you to become part of the action. You are looking down at the characters perform – you can see everything – body language; emotions and quite interestingly, the musicians – playing old-world instruments, making you feel like your in Renaissance England. 

The drama is constant.

The actors move among the audience, popping out the aisles of the pit and constantly keep you gripped. There were costume changes, character changes, fights, romance, and you have to keep your eyes peeled. And as the story line moves on, the candles are extinguished, slowly leading the playhouse into darkness, adding to the dramatic tone.

The Playhouse is an amazing place to discover more than just Shakespeare. The hidden stories that were alive during his time. Prices are cheap and perfect for literature and theatre students. 

For more information about performances, visit:

https://www.shakespearesglobe.com/

 

Activism · Popular Fiction

Handmaids Assemble!

Margaret Atwood’s dystopian masterpiece, The Handmaid’s Tale, may have been published in 1985 but in recent years we have seen the re-emergence of its iconic Handmaid, this time as a symbol of protest…

This new popularity is thanks to the current TV adaptation of the novel, as well as the recent publication of The Testaments, the second novel in the franchise. As well, most importantly, the shocking concern and need to evaluate misogyny and sexism in society – especially in politics. London has seen the appearance of these figures in events, such as, the protest against Donald Trump’s state visit, Women’s marches and, also a variation has been seen at the Extinction Rebellion.

These figures will not be silenced.

In dystopian fiction, worlds can be radically darkened. The Handmaid’s Tale presents women unable to read or write, being controlled by ‘The Commanders’ and forced into complying to a restrictive and conservative regime – they have no freedom over their identity or their bodies. The protesting Handmaids represent the fear of a diminishing society. They fear that with radicals, like President Trump, the world will become that of what is represented in this dystopian. Unequal and expressionless.

In June 2019, upon the arrival of Donald Trump to the UK, these Handmaids, as well as 75,000 other people protested against his state visit to the capital. As somebody who has publicly ridiculed and made derogatory comments towards women, it was important to reassure the world that sexism and radical right-wing thinking is not accepted by the masses. The Handmaids against Trump gathered outside the National Gallery. This is the perfect location as it represents the freedom of expression – something the protestors fear being removed with everyday sexism.

Handmaids Protest
Figure 1: Photograph: Matthew Chattle/Rex/Shutterstock

Arguably, most importantly, the Handmaids can represent the freedom of our own bodies – both sexually and reproductively. Trump’s abysmal remarks of ‘grab ‘em by the pussy’ has violated women. It shows the real-life fears of women being sexually abused and manipulated in order for a man to succeed. It has been described my many reports as sexual assault, yet how has this man been allowed to become the 45th President, if he does not consider people of every gender; race or ethnicity of the United States?

I think these distinguishable figures of red represent the failings of society and the removal of female representation, within politics, job sector and everyday life. However, they are accompanied by a sense of hope and after reading The Testaments, it suggests the world coming to their senses with the localisation of this harsh gender divide. The terrifyingly captivating figures are perfect for getting media coverage and establishing a call for change. The worldwide use of these figures may be fake news to Donald Trump – after claiming the protest was only small – but there is no doubt that the vast attention they have received, has echoed internationally.

A key aspect to all the protests, is that they don’t want future generations growing up with an embedded divisional attitude towards gender – and a failing society to doing nothing to educate others. Popular fiction and its worldwide audience allow everyone to connect to one cause, and even years after initial release, can allow the protest to live on.

They remind us to:

NOLITE TE BASTARDES CARBORUNDORUM

And not let a patriarchal society grind us down.

Gothic & Horror · Uncategorized

Fear the Gothic Bedroom

The setting in any piece of literature is essential. It provides a sense of security; context to the story and impacts the characterisation. This element is vital in Gothic fiction –it is where danger begins – isolates the protagonists. And as a genre which relies heavily on tropes, throughout literary history, one of the most frequent settings is the bedroom.

The bedroom is supposed to an area of safety and privacy; however, for years writers have completely violated this representation of dependability – making it a place which characters and readers both fear. Here are a few of the most famous examples of the gothic bedroom:

  1. Lucy Westenra – Dracula, by Bram Stoker (1897)

In Dracula, Lucy’s vulnerability is accentuated when she is asleep. Count Dracula breaks in through the window, showing a violation of her property’s security and privacy. As well, the associations of sleep, also show how Dracula preys upon those who are weak and unconscious – in contrast to his supernatural and alert abilities at nightfall. The male protagonists of the book attempt to watch over her at night, and she becomes confined to her bedroom – triggering a conscious and unconscious entrapment. This is the place where she ends up withering away, rather than rejuvenating like people often do with sleep.

  1. ‘The Tell-Tale Heart’ – By Edgar Allan Poe (1843)

‘The Tell-Tale Heart’ by Edgar Allan Poe, is another example of intrusion, generating fear for the audience. The narrator repeatedly enters his target’s house – calculating subsequent moves, the room plan and the best way to murder his victim. I think the multiple occasions he violates his victim’s security, shows the wicked and almost psychopathic nature of the narrator and it’s very uncomfortable for a reader. He describes standing over the bed, whilst his victim was asleep. This high-adrenaline danger heavily contrasts with the unconscious and helpless state of the man. Importantly, as this short story begins to conclude, the whole violation and cutting up of the victim’s body happens in the bedroom and he hides the mutilated body under the floorboards. The narrator has turned a place of tranquility and rest into a slaughter ground of concealment and death.

  1. Elizabeth Lavenza – Frankenstein (1818)

Finally, despite also being a part of the science-fiction genre, Frankenstein is well known for using Gothic tropes. Mary Shelley repeats the setting of the bedroom: firstly, when Victor Frankenstein retires to his bed after making his creature, and secondly, the death of Elizabeth Lavenza on her and Victor’s wedding night.

Elizabeth is targeted for her innocence and inexperience, and for a room where there is supposed to be a celebration of sexual liberation on the night of their wedding – it ends the marriage before it has really begun. Elizabeth is also left alone (despite the monster’s warning to Victor) and the image of women, in particular, in an isolated and mysterious room is seen constantly throughout Gothic fiction.

All of these bedrooms are emphasised by the surrounding nature and darkness. The darkness provokes fear and caution for the reader, and the lack of an industrialised lighting system, during the eras the novels are set add to obscurity to these stories. Nature also mirrors the wild and erratic actions which could happen in these bedrooms. This setting is perfect for uncertainty, matching to the horrific actions that take place in Gothic fiction.

Gothic & Horror · Popular Fiction

Female Vampire: Too much sex appeal for the Victorians to handle…

When we first think of Gothic fiction, we immediately think of Bram Stoker’s Dracula – the dreaded castle in Transylvania and the formidable illustration of its vampire owner. The male vampire has always been a dominant image within this genre – seen in popular works from, John William Polidori’s The Vampyre, published in 1819, to Anne Rice’s novel, Interview with a Vampire, written in the 1970s.

However, 26 years prior to Dracula, Joseph Sheridan Le Fanu wrote about the female vampire, in Carmilla – a captivating seductress, full of sexual allure and hypnotising beauty.

Carmilla
Carmilla – The Female Seductress

But why doesn’t Carmilla receive the recognition as that of Dracula and were Victorian readers horrified at the outrageous and immoral depiction of a woman?

Carmilla is laden with promiscuous behaviour.

The female vampire pursues youth and vulnerability. Carmilla’s target, Laura, first encounters her predator when she is a young girl – isolated in a grand bedroom, in an even grander schloss and buried within wild nature – the perfect setting to introduce corruption herself. Laura’s youth makes her seem docile with an untruthful imagination and none of her family believe her childish claims about what she saw.

Years after their first meeting, Carmilla exploits Laura and her middle-class family’s naïve perception of a woman and they allow the vampire to co-habit with them (big mistake), leading to further exploitation… but this time, of Laura’s inexperience with sexuality. Carmilla repeatedly feeds from Laura’s ‘breast’, suggesting a secretive and homoerotic relationship – the two of them become inseparable.

For a Victorian audience, not only are women engaging in a sexual and intimate relationship – they are both women! This immediately associates them with the corruption and taboo subject of expressing sexual desire (particularly, female desire), as well as deviating away from the institutes of marriage and religion. The suggestion of a woman being both immoral and sinful, would have been absurd.

Homosexual implications would have been unheard of acts, barely whispered about in society, let alone hinted at within literature. The female vampire is the symbol of pure lust and evil nature in the world, and a figure who could potentially destroy social order. If Victorian women saw fictional, female characters express their sexuality or freedom, then there is a possibility that they would copy it.

The male-female social hierarchy would be put at risk! And no patriarchy wants that…

The conflicting portrayal of women drowning in promiscuity, collides with the Victorian ideal of the ‘Angel of the House’ – a woman who is the perfect housewife and submissive to her supposed omnipotent husband. The homoeroticism removes the male figure entirely, and shows women with independent and sexual power. Men without power would be obscene for Victorian audiences – even Dracula has male figures, both supernatural and human, who are able to retain power – and this elimination and lack of needing male characters could possibly contribute to Carmilla’s lesser popularity.

In terms of supernatural ability and lifespan, Carmilla is as successful as Count Dracula. Perhaps, the image of an independent, knowledgeable and thriving woman was an unspeakable idea for both society and fiction…